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Wednesday, August 31, 2005

New additions to You have two cows

I recently watched Les Misérables (the musical) again, and then I noticed the You have two cows article on Uncyclopedia was missing some things. So I added them in.

Castle on a Cloud
My castle has cows on a cloud;
I squeeze their milk when I'm asleep.
Ain't there no good milk, so I weep,
With my two cows upon a cloud.
...
One is a lady all in white,
With black spots, almost never dry:
She squirts too much milk and it hurts, her bite;
She says, "Moo moo, moi milk must be alright."

I Dreamed a Dream
There was a time when cows were kind.
When their meat was quite soft
And their milk was not pee;
There was a time when buyers were blind.
And the world was a song
And the song sang "Exploit me".
There was a time,
And it all went wrong.
...
I dreamed a dream with two cows high,
When drugs could buy
Time to squeeze 'em dry.
I dreamed that they would never die.
But they were gone when autumn came
And still I dream they'll come to me
That we'll live the years together
But there are dreams that cannot be
...
Now life has killed
The dream I dreamed.

Dschingis Khan
Moskau, Moskau
Wirf zwei Kühe an die Wand
Rußland ist ein schönes Land
Ho ho ho ho ho, hey!
Moskau, Moskau
Viel Milch trinkt man pur und kalt
Das macht hundert Jahre alt
Ho ho ho ho ho, hey!



Monday, August 29, 2005

More on relativism and religion

I discovered this link earlier that went in depth to discuss why tithing is unscriptural.

Personally, I never liked the idea. Our church leaders especially emphasized that tithes must go to the local church, and that made me really skeptical. I mean, most Christians don't even tithe these days (for a wide variety of reasons), and did they really think asking us to would change anything?

Some churches, like the one I used to attend when I was still young, didn't even ask people to tithe. Tithing was only considered a historical term only discussed in the Bible, and not treated as entirely relevant today.

Some religious right-wingers like to lambast cultural and moral relativism, but isn't that the way it's always been? People do change their views over time, and what may be okay today might be a grave sin in the past (and the Bible may or may not even mention it), and what was unthinkable in the past may have become partially accepted today. All of this happens regardless of what the Bible seems to say at the current moment.

There's an example I previously brought up, regarding the fall of the Roman Empire. That was, quite literally, the collapse of Roman civilization and society. Keep in mind that the collapse of civilization and/or society is a common rhetorical device used by right-wing church leaders to criticize the decline of prescriptive morality. And yet, I've never met a Christian who thinks the fall of Rome was a disaster in the history of Christianity or even a tragedy to be continually mourned.

What's so bad about society falling apart, even? And are there even definite signs that society is breaking apart? Relativism doesn't mean society is breaking apart; relativism is the human norm. Even studied linguistics? Relativism is the underlying truth of language changes and differences. What was right a hundred years ago is no longer right today, and what is correct language in York is definitely wrong in New York. That, in a way, is relativism. It's not corruption, just relativism, because you can't prescribe standards that last forever.

If you remember the days when people everywhere still enunciated the H in what, you probably get the picture. It's a hopeless trend, so just go with the flow.

Christians now condemn slavery and never observe most Old Testament laws, but they still use parts of the clearly obsolete Old Testament to further their own agendas.

I mean, just go out and visit a few churches. Observe how they treat the following issues: divorce, female clergy, abortion, tithing, eating shellfish ("... an abomination"), circumcision, keeping the Sabbath (Saturday) holy, and their attitudes toward Catholicism.

Chances are most churches claim to speak the truth of God (and some will claim a monopoly on this), but don't care about females becoming pastors or ministers (not all, though). Nearly all of them will promptly ignore the shellfish rule from the Old Testament, but many of them will use another sentence from the same section to condemn homosexuality. Most churches don't even care about Saturdays, and insist on Sunday-only services. A large number of Protestant churches will openly condemn Catholicism as corrupt, if not outright evil.

What's that called? Surprise, surprise -- Relativism. Your truth is not my truth. Your deadly sin to me is a minor glitch that you don't even have to ask forgiveness for. We mostly ignore this section but we'll choose to take just a few sentences seriously. This Biblical passage defies common sense, so we'll try to explain the cultural context, but for everything else we'll pretend it means exactly what it seems to mean in modern days. You get the idea.

Despite their relativistic differences, many churches unite to attack others for their relativistic views. Here's to church leaders: Fix your own relativism and we'll talk.



Saturday, August 27, 2005

Thoughts after reading Narcissu

Narcissu is a Japanese graphical novel that focuses on a boy and a girl (I somehow find those words more appropriate than "young man and woman") with incurable diseases. It is about their world of hopelessness, their attempted escape from it, and their ultimate realizations (or lack of?). It is a bleak and depressing piece that attempts to address questions you normally wouldn't ask, and I suppose it will likely remain obscure.

Perhaps it is better that way, because I have been touched by this story. It may not be the most mind-blowing work ever, but in some ways, I find great artistic value in it. I was inspired, moved, and deeply challenged to care about the two characters, despite their seemingly nonchalant personalities.

This translation was done by, I believe, eroge or ren'ai-game enthusiasts. Nevertheless, it contains very little ren'ai element, apart from a somewhat light-hearted scene. I suppose you could consider it a fairly innocent story with very little sexual references. They perhaps wouldn't fit too well with the story's theme, after all.

The freely downloadable copy of the graphical novel contains two translations: one voiced and one unvoiced. This concept was introduced by the original author, who thought it would be interesting to have the readers compare the spoken and unspoken versions. The translators simply then chose not to work together on one single translation, but to have two different versions.

Personally, I think that was a great idea, as Japanese is a subtle and often vague language that is hard to translate word for word. Leaving more options to the readers, even including the original Japanese words in the files, certainly enhances the translations even more.

Overall, I don't think Narcissu is for everyone, because it is a delicate tale best left untouched by mainstream criticics. I can only speak for myself, however, when I say the work had truly touched me.



Friday, August 26, 2005

Pictures of graffiti

A gallery of walls with stuff written on.

Some are light-hearted, some outright silly, and some thought-provoking.

Browse on. You might find something that just happens to touch your soul.



Thursday, August 25, 2005

Compassion and responsibility: Mutually exclusive?

I've been looking at several events in the past and how people reacted on the Internet. As a result, an interesting question recently came out of me: have we, as a people, finally lost all senses of compassion to the near-fanatical obsession on responsibility? Have we finally become desensitized to our natural filter -- our empathy -- and fallen victim to the cold, lifeless, and almost mechanical calm of the impersonal society?

Responsibility has always been dreadful for me. It's a word I'd prefer never to hear, a feeling that just keeps scratching away at my stomach, making it turn in agitation. There is nothing biological that demands every one of us maintain some sort of mandatory responsibility that we would otherwise not want. And yet, as a culture, we have embraced responsibility -- work, study; routine suffering, pain, misery, and just about everything unpleasant -- as punishment for fulfilling ourselves.

Of course, we need to have people working, taking some sort of responsibility, and being productive in order to have a self-sufficient society. But I think it's quite a ludicrous thought to immediately go from this point to the assumption that personal responsibility is somehow required of all people, and that to take no responsibility somehow burdens others and even society as a whole.

Many people speak of biological evolution as an example and maintain that it should also be the norm in society as well (i.e., survival of the fittest). Others simply follow the libertarian school of thought, thinking that it's up to each individual to work and toil for their own survival. Whatever their reasons and assumptions are, I find that they have sacrificed their empathy and compassion for ideological agendas.

Personal responsibility is a term that probably calls to mind many negative results that the lack of it may supposedly lead to. Frivolous lawsuits, poverty, and endangerment of life and things ("property") are probably amongst the most popular images people visualize. I find it incredible that society has allowed this cultural prejudice to go so far that compassion and empathy have become nothing but weasel words.

Do I need to point to anything but Darwin Awards, an apparent attempt at humour that reeks of blind contempt to me and feels like a spiteful move to marginalize critics and non-participants of the ideology of personal responsibility? Its popularity on the Internet is certainly undeniable, and I have so selfdom encountered criticisms of the meme that it seems like a cultural norm.

I suspect the desensitization to tragedy introduced by the frivolous depiction of poverty, decadence, and death in popular culture has thoroughly worn out our empathy towards fellow human beings. And indeed, we only need to look back in time at parallels.

Has responsibility to the state not for a long time been a prevalent cultural bias in history? Hasn't that responsibility overridden compassion and empathy numerous times? Warfare, I suppose, is a great example. It was more glorious to fulfill responsibility to the state, to fight to the death, than to feel compassion for the war dead on either side.

More troubling than that, for example, were the unexpected results of the feminist movements; whereas the activism brought more rights to women, its many failures also produced an ugly progeny. Women were encouraged to become more like men, even though their place in society had not changed dramatically enough to justify this. Therefore, the sense of responsibility as traditionally applicable to men also came upon women, without enough of the associated rewards.

It's my belief and philosophy that when people decide they are good enough to challenge their own assigned places in society, they are welcome to do so, but to force that challenge and the subsequent changes on everyone is extremely foolhardy.

Would I prefer that all humans beings be treated equally as people of average intelligence and abilities? Certainly, and those that are more intelligent would be encouraged to exceed expectations and excel. Nevertheless, it is when these people decide that all human beings need to be subject to the same criteria set for the exceptional that I feel things are getting out of hand. This is precisely why I still consider myself a conservative, even though I identify more with far-left anarchists.

The criteria I speak of here, of course, would include responsibility. I need to stress that those who feel they can take extra responsibility should be commended, but those who cannot should not be reprimanded, punished, or marginalized; they also should not be forced to bear more responsibility than they can handle.

Thus, I believe that society needs to recognize this new idea and do away with old prejudices regarding responsibility. Some people simply aren't born to handle it, and as much as advocates of survival of the fittest may think to the contrary, human beings as a species do not always need to obey biological tendencies, especially when they are twisted theories that serve a specific social agenda.

What we may do to alleviate the stress and workload is to destroy our reliance on discipline and expectations and the wrong assumption that everyone needs to take some sort of responsibility in their own lives. People need to have a passion in what they do and not feel like they are carrying a heavy burden and walking uphill all the time. People need to have compassion and empathy on and from others, so that they learn to maximize safety while minimizing the need to show disdain towards others for being not strong enough (whether physically, mentally, or psychologically) to survive in a harsh environment.

I truly wonder why so many people jeer at my idea. It may not lead us to a utopia, but it sure will make the world a nicer place.



Wednesday, August 24, 2005

Superpowahs? Faked?

Watch this guy swallow a coin, move it inside his body, and slit his wrist to get it out. It's unbelievable how he stomached the pain to squeeze that coin out through a cut as serious as that.



Monday, August 22, 2005

Sermon topic: "You shall not steal"

We're currently studying the Ten Commandments as we look through the Bible and take quotations out of context to support personal agendas. The pastor is currently on the Eighth Commandment, which is "You shall not steal".

As I listened to his words, I found him to be ripe with hyperbole, blind belief, and ignorance. The pastor started off the sermon by comparing the two great economic systems of the 20th century, capitalism and communism.

He said this, "... communism, the idea that the state owns everything". Blatantly false. When the state owns everything, it is state capitalism, and extreme fascism. This is acknowledged by modern communists, and confirmed by communist theories.

I was quite amazed no one tried to correct him. Not the proofreaders, not other pastors who doubtlessly had to be shown the contents of the sermons, and not anyone else who happened to linger after the service (we have one Saturday-night service and several Sunday-morning services, where the same pastor repeats the same sermon to different congregations).

Then he went on to blabber about how 90% of the population would steal if under the right circumstances (talking about everyday life, not including famines, wars or post-apocalyptic times).

The whole sermon had a highly classist tone, saying things that are too utopian to be true. He stressed that everything belonged to God, and theft would therefore be stealing directly from God (except, of course, God doesn't lose anything). It would also be denying the position God had given you. That is, if you are poor and you steal from the rich, you are denying the life God has planned for you.

Theft in this sermon was defined quite broadly. Basically, taking anything that is either not earned and paid for or given to you would be considered theft. The pastor entirely misses the part that theft is when you deprive another person of something of value. It's quite not just about taking, but taking something so that the other party no longer has it.

He did get to the part about the rich stealing from the poor. This is where it gets a little too utopian for me. If everyone would stop sinning against each other, then do we even need the Ten Commandments at all? I have a feeling that the pastor merely mentioned this in passing just not to sound like a hypocrite. In addition, he implied that not giving to the church was theft. Go figure.

It wasn't just about tithing, as he said in the past that giving to the local church should be the first priority. I really don't understand what he was trying to achieve here spiritually.

As a much larger percentage of people attending that church was most likely not rich, it sounded like conservative agenda-pushing to me.

And finally, he took out the "Then give to Caesar the things which are Caesar's" to say that not paying taxes was theft from the government. That gave me a headache.



Sunday, August 21, 2005

Violent video games

There now exist two recent contradicting studies regarding violent games.

A Replayable Debate on Game Violence
No strong link seen between violent video games and aggression
(source: Slashdot)

I'm a little ambivalent on this issue, but I vehemently oppose any move to censor video games based upon these studies.

Of course, the problem I see with most violent games today is that the violence is often superficial and senseless, contributing little artistic value while cheapening human life. But you can indeed say the same about a lot of books, movies and television.

I wonder how I may contribute, though.

On another unrelated topic, I have decided to shift my focus to StumbleUpon. It is, at this moment, a less stressful place for me. I'm of course not going to stop posting on this blog, but I'm the silent dreamer, and I don't really have that much to say every day. A few times a week might be the best I can do.

You may notice that I'm X-rated on StumbleUpon. It's an irritating issue for me, as SU has decided that members who browse mature webpages (e.g. regarding sexuality) deserve to be shut off from the general public. Well, I can cope with that, I guess. Still, I wish they had simply changed the site accordingly to deal with the fact that people want greater privacy.

Hopefully starting tomorrow, I'll post my thoughts about my (forced) return to the church and recent sermons I'd had to sit through.



Wednesday, August 17, 2005

StumbleUpon

StumbleUpon is a system and community for web surfers, based on the concept of mutual recommendation. I use it regularly to find good sites, and I like it a lot. StumbleUpon works by adding an extension to your browser, and is therefore cross-platform and easy to use. Judging from the icons on the home page, it appears that most modern operating systems are supported. If not, get Firefox. It's quite worth it.

I stumbled upon StumbleUpon when someone added my blog to the list. It really helps open your eyes to a lot of things.

My StumbleUpon page (this works as a mini-blog as well).



Saturday, August 13, 2005

You've gotta be kidding me

The blood pressure results were faulty. I tried to measure it again today, and the results were significantly lower, and actually sane.

That's just... plain weird.

In other news, Uncyclopedia was served a DMCA letter by Encyclopedia Dramatica. For details, see this.



Friday, August 12, 2005

Hypertension

Recently, we got a sphygmomanometer (that's a mouthful) and used it on me. Turns out my blood pressure is a lot higher than my dad's or my grandmother's. Apparently, this hypertension runs in the family.

The sad thing is, my parents freaked out and went psychotic. Well, nothing I can do about it, except, well, be starved and eat the rabbit food they're giving me. It's not like I eat a lot, smoke, do drugs, or have diabetes. Besides, I'm not terribly old or obese. The only reasons, which are quite obvious, are genetics, my imbalanced diet caused by my food phobias and/or allergies, my salt craving, and lack of routine exercise.

Well, what can be done about it? I can't go out, because I'm completely homebound for a variety of reasons. I can't change my diet drastically, as that is simply impossible and impractical for this family. And of course, I can't mutate my own genes. So in the end, the last resort is to starve me and deprive me of the tiny amount I already eat, while force-feeding me vitamin pills (which I already take on a not-so-rigorous basis).

What kind of rabbit food? Well, stuff that you normally eat with other things. Tiny crackers that are meant to go with other types of food. I really don't know, because I'm pretty ignorant of foodstuffs.

I'm pretty sure this extra stress and semi-starvation will do more harm than good in the long run.